pre-Christian religious practices one of the Slavs of Eastern Europe. There’s only fragmentary and scattered details about the myths and legends from the questionnable Slavs, which is difficult to follow a brief history of the religion in order to rebuild the entire Slavic pantheon. Nonetheless, there have been certain common beliefs among most pre-Christian Slavs. It’s generally believed that the first Slavic faith were in line with the principle the whole natural world is lived on and directed by spirits or mysterious forces. Later, specifically in places that the Slavs were built with a more organized cultural existence and were integrated with foreign peoples, the spiritual beliefs grew to become less rustic, and also the vague spirits of nature were anthropomorphized into divinities with special forces and processes.
The final god from the East and South Slavs was Perun, god of lightning and thunder. While he controlled the weather of nature, his aid and protection were strongly evoked at seed some time and harvest. Before the finish from the tenth cent. an idol of Perun existed in Kiev. Svarog, a god recognized to most Slavic peoples, was considered because the father from the chief deities. Among his sons were Dazhbog, god from the sun, and Svarazic, god of fireside. Two important gods of Slavic religion were Byelobog (or Byelun) [the White-colored God] and Chernobog [the Black God]. Both of these, who symbolized the opposing forces of excellent and evil, reflected the Slavic belief within the dualistic nature from the world. Various myths and ritualistic data, however, reveal the cults of numerous other gods and lesser divinities, such as the worship of earth goddesses.
The Baltic Slavs were built with a particularly wealthy tradition along with a highly organized religious existence. Religious centers, with temples, oracles, along with a hierarchy of clergymen, were produced intoxicated by foreign religion, particularly Scandinavian. The gods from the Baltic Slavs were later in origin than individuals from the other Slavs and were frequently produced for everyone political purposes. Probably the most effective Baltic Slav cult was those of Radogost-Svarazic, whose worship held together many Obordrite tribes.
While in the twelfth cent. Retra fell, Arcona grew to become the main political center, and it is god Svantovit grew to become the ruling Slavic god and greatest solar deity. Using the introduction of Christianity, the truly amazing divinities from the Slavs disappeared in name, however, many elements survived in popular tradition, and questionnable rites grew to become a fundamental element of the Christian Slavs’ religious events.
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